Download PDF by Archibald Henry Sayce: Babylonians and Assyrians: Life and Customs
By Archibald Henry Sayce
This Elibron Classics publication is a facsimile reprint of a 1900 variation by way of Charles Scribner's Sons, big apple.
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Additional resources for Babylonians and Assyrians: Life and Customs
The grain, however, was to be repaid in the house of the slave's master; it seems evident, therefore, that the slave had no private house of his own. The slave, nevertheless, could own a house or [pg 073] receive it in payment of a debt. ” The contract is as follows: “Two manehs of silver lent by Kurrulâ, the slave of Ustanni, the governor of Babylon and Ebir-nâri, to Merodach-sum-ibni, the son of Sula, the son of Epes-ilu. The house of the latter, which is by the side of the road of the god Bagarus, is Kurrulâ's security.
Here, then, we have an Assyrian officer who is acquainted not only with Sumerian, but also with two of the living languages of Western Asia. And yet he was not a scribe; he did not belong to the professional class of learned men. Nothing can show more clearly the advanced state of education even in the military kingdom of Assyria. In Babylonia learning had always been honored; from the days of Sargon of Akkad onward the sons of the reigning king did not disdain to be secretaries and librarians.
An unlucky name brought evil fortune to its possessor, a lucky name secured his success in life. A change of name influenced a man's career; and the same superstitious belief which caused the Cape of Storms to become the Cape of Good Hope not unfrequently occasioned a person's name to be altered among the nations of the ancient East. The gods themselves were affected by the names they bore. A knowledge of the secret and ineffable name of a deity was the key to a knowledge of his inner essence and attributes, and conferred a power over him upon the fortunate possessor of it.
Babylonians and Assyrians: Life and Customs by Archibald Henry Sayce