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By Maggie O'Neill
Problems with asylum, migration, humanitarian security and integration/belonging are of becoming curiosity past the disciplinary parts of refugee reviews, migration, and social coverage. Rooted in additional than twenty years of scholarship, this ebook makes use of serious social conception and participatory, biographical and humanities dependent equipment with asylum seekers, refugees and rising groups to discover the dynamics of the asylum-migration-community nexus. It argues that inter-disciplinary research is needed to house the complexity of the problems concerned and bargains knowing as praxis (purposeful knowledge), drawing upon leading edge participatory, arts established, performative and coverage proper learn.
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Marfleet argues that states have taken a calculated and instrumental approach to people who are vulnerable and often defenceless, and that this must be put on the record and challenged. I have proposed that states should not be left with the responsibility 38 Globalisation, forced migration, humiliation and social justice for refugees: a suggestion that for some is at odds with an international legal regime based upon the duties of states in relation to those who merit protection. But states themselves are abandoning their responsibilities: the most wealthy, powerful and stable states take the most calculating approach towards refugees, who may be punished again and again simply because they have been displaced, they are poor, and they are vulnerable.
2006, p 95) Castles (2003) argues in a similar vein that globalisation provides a context for understanding both economic and forced migration in that ‘globalization is not a system of equitable participation in a fairlystructured global economy, society and polity but rather a system of selective inclusion and exclusion of specific areas and groups, which maintains and exacerbates inequality’ (2003, p 16). For Castles, the most significant expression of this inequality is the North–South divide, and increasing inequality leads to conflict and forced migration.
Whatever you choose, you gain some and lose some. Missing community means missing security; 14 Introduction gaining community, if it happens, would soon mean missing freedom. (Bauman, 2001, p 4) Majid Yar (2003) provides an excellent account and analysis of communitarianism, identifying limitations and problems and developing an alternative approach based on critical theory and the work of Honneth to develop a concept of community that moves us beyond the problems and pitfalls of communitariansim towards a ‘recognitive critical theory of community’ (2003, p 101).
Asylum, Migration and Community by Maggie O'Neill