Raymond A. Prier's Archaic Logic: Symbol and Structure in Heraclitus, PDF

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Ibid. p. 263. 31. Snell, op. cit. p. 62. 32. Ibid. p. 87. 3 3 . I b i d . p. 41. 34. Cassirer, I. 182. 35. 47. "Die eine ererbte Hauptanwendung des Duals ist die Bezeichnung der Paarigkeit; im blossen Dual steht, was von Natur oder gewollt ein Paar bildet". 36. Ibid. p. 50. "Seit indogermanischer Zeit konnte der Dual statt für ein gleichartiges Paar (Formel a & a) auch für ein ungleichartiges, immerhin ebenfalls natürliches und ständiges Paar gebraucht werden (Formel a & b); dabei steht der Dual des führenden Wortes für das Ganze .

Ibid. "Do Dual Organizations Exist? " pp. 128-160. 13. Levi-Strauss, The Savage Mind, p. 131. "All that I claim to have shown so far is, therefore, that the dialectic of superstructures, like that of language, consists in setting up constitutive units (which for this purpose, have to be defined unequivocally, that is by contrasting them in pairs) so as to be able by means of them to elaborate a system which plays the part of a synthesizing operator between ideas and facts, thereby turning the latter into signs.

Yet, any symbolic study of Empedocles must delve much further than a comparison of cosmic descriptions, for in this poet-philosopher's extant 22 corpus lies a matrix o f symbolic language that should reveal most clearly h o w archaic logic essentially works. It was Empedocles whose writings first reveal the symbolic element as an είδος and hence consciously tie together thought and geometry in order to reveal a basic archaic characteristic o f mind — one which was quite obviously still at work in Plato.

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Archaic Logic: Symbol and Structure in Heraclitus, Parmenides and Empedocles by Raymond A. Prier


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