T.C. Vriezen, A.S. van der Woude; Translated by Brian Doyle's Ancient Israelite And Early Jewish Literature: Tenth, PDF
By T.C. Vriezen, A.S. van der Woude; Translated by Brian Doyle
Historical Israelite and Early Jewish Literature deals greater than easily an advent to the previous testomony (Hebrew Bible). The Hebrew Bible is still not just the first quantitative resource for our wisdom of the literature of historical Israel, it additionally enjoys decisive non secular and cultural importance for either Judaism and Christianity. although, elevated curiosity in Early Judaism as successor to the faith of historic Israel and historical past to the hot testomony calls for an advent that publications the reader throughout the maze of Jewish literature courting from the Hellenistic and Early Roman sessions. This creation essentially bargains a literary and historical-critical method of the fabric it treats. Given the character of sure historical Israelite inscriptions, the books of the Hebrew bible and the texts of Early Judaism, notwithstanding, it includes a few religio-historical or theological motives the place acceptable. particularly, the literary-historical research present in this quantity underlines the canonical personality of the Hebrew Bible. The booklet concludes with a worthy appendix that in brief explains technical suggestions and exegetical equipment.
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Additional resources for Ancient Israelite And Early Jewish Literature: Tenth, Completely Revised Edition of Oud-Israëlitische en vroeg-joodse literatuur
Shaﬀer, L’épopée de Gilgamesh (Littératures anciennes du Proche-Orient 15), Paris 1994. Text edition: R. C. Thompson, The Epic of Gilgamesh. Text, Transliteration, and Notes, Oxford 1930; R. Borger, Babylonischassyrische Lesestücke I–III (Analecta Orientalia 54), Rome 19792, pp. 105–111, 344–350 (cuneiform text and transcription of the eleventh table). See also P. ), Gilgame“ et sa légende (Cahiers du Groupe François Thureau-Dangin 1), Paris 1960; K. ), Das Gilgamesch-Epos (Wege der Forschung 215), Darmstadt 1977; J.
Series 4), Cambridge MA 1980. 38 S. Smith, The Statue of Idrimi, London 1949; ANET, pp. 557–558. 35 36 chapter two Reference must be made with respect to the giving of the law and the establishment of the covenant on Mount Sinai to Ancient Near Eastern treaties and legal codices. In 1955, Mendenhall pointed to the close literary aﬃnity between the Decalogue (Exodus 20; Deuteronomy 5) and Hittite civil treaties. 40 By way of example we oﬀer a portion of the treaty of the Assyrian king Esarhaddon (680–669 BCE), which he established with at least nine vassals for the beneﬁt of his son and future successor Ashurbanipal:41 (This is) the treaty which Esarhaddon, king of Assyria, has established with you before the great gods of heaven and earth, on behalf of the crown prince designate Ashurbanipal, the son of your lord Esarhaddon, king of Assyria, who has designated and appointed him for succession.
Pritchard, Archeologie en het Oude Testament, Baarn 1962; M. Noth, Die Welt des Alten Testaments, Berlin 19624; K. H. Bernhardt, Die Umwelt des Alten Testaments I. Die Quellen und ihre Erforschung, Gütersloh 1967; D. ), Archaeology and Old Testament Study, Oxford 1967; D. J. ), Peoples of Old Testament Times, Oxford 1973; M. Lichtheim, Ancient Egyptian Literature: A Book of Readings I–III, Berkeley-Los Angeles-London 1973–1980; W. , Religionsgeschichtliches Textbuch zum Alten Testament, Göttingen 1975; J.
Ancient Israelite And Early Jewish Literature: Tenth, Completely Revised Edition of Oud-Israëlitische en vroeg-joodse literatuur by T.C. Vriezen, A.S. van der Woude; Translated by Brian Doyle