Joseph J. Ellis's After the Revolution: Profiles of Early American Culture PDF
By Joseph J. Ellis
Via photographs of 4 figures—Charles Willson Peale, Hugh Henry Brackenridge, William Dunlap, and Noah Webster—Joseph Ellis presents a special standpoint at the position of tradition in post-Revolutionary the USA, either its excessive expectancies and its frustrations.
Each existence is attention-grabbing in its personal correct, and every is used to brightly light up the historic context.
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Extra resources for After the Revolution: Profiles of Early American Culture
Put simply, how did the American founding happen? This book represents my attempt to answer that question. Early on, I decided that the answer was multisided, that no singular definition of political creativity could suffice, and that the biblical definition—to make something out of nothing—was entirely inappropriate. My approach, similar to that taken in Founding Brothers, was to assume that narrative is the highest form of historical analysis, that by inhabiting certain propitious moments and telling their stories, I stood the greatest chance of encountering and hunting down my quarry.
The darkest shadow is unquestionably slavery, the failure to end it, or at least to adopt a gradual emancipation scheme that put it on the road to extinction. Virtually all the most prominent founders recognized that slavery was an embarrassing contradiction that violated all the principles the American Revolution claimed to stand for. And virtually every American historian who has studied the matter has concluded that the persistence and eventual expansion of slavery made the Civil War almost inevitable.
5 Adams believed that the deification of the revolutionary leaders was transforming the true story of the American Revolution into a melodramatic romance: “It is a common observation in Europe that nothing is so false as modern history,” Adams noted. ” In the Adams formulation, the true history was about chance, contingency, unintended consequences, about political leaders who were often improvising on the edge of catastrophe. Events, not men, were in the saddle, and all the founders were imperfect men rather than gods come down from Mount Olympus.
After the Revolution: Profiles of Early American Culture by Joseph J. Ellis