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This has had an influence, albeit patchy, on the study of early medieval Britain and Ireland. Scotland pre-1100 is poorly served with written sources, and there has been little advance here. But Viking Age archaeology, in Scotland and elsewhere, has been very alert to both women and the wider gender questions (see chapter 14). The same source problems have inhibited work on Welsh women, though here archaeology has done less to redress the balance. There has been more substantial work on women in both England and Ireland, and the work done on women and marriage, kinship, status, and identity informs many chapters.

201–2. , “Celtomania and Celtoscepticism,” Cambrian Medieval Celtic Studies, 36 (1998), 1–35. , “The visionary Celt: the construction of an ethnic preconception,” Cambrian Medieval Celtic Studies, 11 (1986), 71–96. , “Chronicle D, 1067 and women: gendering conquest in eleventh-century England,” in S. Keynes and A. P. ), Anglo-Saxons: Studies Presented to Cyril Roy Hart (Dublin, 2006), pp. 208–23. , “Introduction,” in M. Costambeys, A. Hamer, and M. ), The Making of the Middle Ages (Liverpool, 2007), pp.

141–3. Cf. Davies, “Looking backwards,” 205. ), Progress in Medieval Irish Studies, p. 163. See Hen and Innes, Uses of the Past, introduction and essays, for careful utilization of these techniques. Bhreathnach, “Medieval Irish history,” 263–4. , p. 264. ), Topographies of Power, and Nelson, Politics and Ritual; see also Innes, State and Society; McKitterick, History and Memory. ” Cf. the essays in the collection, Gendered Nations, edited by Blom et al. , “Medieval Irish history at the end of the twentieth century: unfinished work,” Irish Historical Studies, 32: 126 (2000), 260–71.

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2-Type surfaces in S3 by Barros M.

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